The Mercy Gate

The Golden Gate, on the eastern side of the Temple Mount in Jerusalem, features prominently among Jews, Christians and Muslims as the place of the Last Judgment. In ancient times, judgments were rendered in the gates of the city (Gen. 19:1, 23:10). Since the Messiah was to come from the East (Matthew 24:27, Luke 19:35-38), it was concluded that his judgment would be at the eastern gate. In the assumption that the dead in the immediate vicinity will be the first to be raised, Muslims, Christians, and Jews want to be buried as close as possible to this gate.

According to Jewish tradition, the Shekhinah (שכינה) (Divine Presence) used to appear through this gate, and will appear again when the Messiah comes (Ezekiel 44:1–3). Then, a new gate will replace the present one now called Sha'ar Harachamim (שער הרחמים), the Gate of Mercy.

Christians believe that Jesus passed through this gate on Palm Sunday and upon His second coming, will enter the city through this gate. (Zechariah 14:4-5.) 

Muslims call it the Bab el-Dahariyeh - Gate of Eternity, recalling the visions of Joel 4:2 and 12, or the Twin Gate, because of its shape.

In Biblical times, the gate was known as the Beautiful Gate (Acts 3:2,10.) It probably also existed during the period of Aelia Capitolina (Roman Period).

The top picture shows the Kidron Valley and part of Jerusalem’s Old City Wall with the Golden Gate, taken from the direction of the Mount of Olives.

Shavuot - the Feast of Weeks

“Celebrate the Feast of Weeks with the first fruits of the wheat harvest and the Feast of Ingathering at the turn of the year.” Exodus 34:22.

Shavuot means “weeks” and refers to the counting of seven weeks (Counting of the Omer) from the second day of the Pesach (Passover) holiday. It is the only Pilgrim festival of which the Bible doesn’t give a specific date on which to celebrate.

Pesach and Shavuot are linked together. First because of the barley and wheat harvests, secondly as a reminder that the Israelites were freed from Egyptian bondage (Pesach) and during Shavuot received the Torah on Mount Sinai. By accepting the Torah they became a nation committed to serving God.

Shavuot is called by different names. Chag Shavuot (Festival of Weeks); Chag ha Katsir (Reaping holiday); Yom ha Bikkurim (day of first fruits); Pentecost (Greek for 50).

In Israel, Shavuot is celebrated only for one day - on the 6^th day of the Hebrew month of Sivan; Jews abroad celebrate it for two days. Christians always celebrate Pentecost on the 7^th Sunday after Easter.

In ancient times the Israelites brought their first fruits to the Tabernacle in Shiloh and later to the Temples in Jerusalem. Bikkurim (first fruits) had to be brought from the “seven species” – wheat, barley, grapes, figs, pomegranates, olives and dates.(Deuteronomy 8: 7,8)

When the first fruit appeared, the farmer would tie a reed around the fruit and declare, “this is a first fruit” and then, when the time came to go up to Jerusalem, the second pilgrim’s holiday to the Holy City, they would put their first fruits in a basket and set out for their closest assembly point.  

Pilgrims assembled in specific cities and traveled, singing and dancing, as a group to Jerusalem.

“I rejoiced with those who said to me, “Let us go to the house of the LORD,” (Psalm 122:1)

Welcomed by the Jerusalemites, the pilgrims would sing,

“Our feet are standing in your gates, o Jerusalem!” (Psalm 122:2).

The baskets with fruits became property of the priest and Levites, who represented the “firstborn” sons of the Israelites.

The Hebrew word “Bikkurim” has the same root as “bechor” – first born. The first of everything belongs to God – man and animal alike. Israel was God’s “firstborn”, and in recognition of His ownership of the land and His sovereignty over nature, the first grain and fruits had to be offered to God.

Likewise, after Jesus’ sacrifice during Pesach, the new believers in Jerusalem that were baptized with the Holy Spirit became “first fruits” during Shavuot.