Sunday, October 11, 2020

Pastor Appreciation Sunday 2020

 


TODAY, October 11,   is a special day!

Celebrated annually on the second Sunday in October falls a nonofficial holiday called

Pastor Appreciation Day. 

Sometimes called Clergy Appreciation Day, this holiday occurs during Pastor Appreciation Month and celebrates the contributions of priests, pastors, reverends and ministers. Mainly celebrated in the U.S. it’s a good custom, also to celebrate in Jerusalem!

March is ‘officially’ Pastor’s Wife Appreciation Day, which we forgot, that’s why we also say THANKS to Billie for the amazing team that she and Pastor Al are!

Due to the Covid restrictions, we had to meet outside in the garden, behind the church. 


Wim read two the two poems (see pictures) - one about the Pastor and the other about the Pastor's wife. 





Yes, we are truly blessed with our Pastor! 

 


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Saturday, August 8, 2020

Behind the Hymns: I know that my Redeemer lives

I Know That My Redeemer Lives is an English Christian Easter hymn in by Samuel Medley. It was published in 1775 and is written for Easter Sunday.

Samuel Medley 1738-1799

Samuel received a good education, but not liking the business to which he was apprenticed, he entered the Royal Navy. Having been severely wounded in a battle with the French fleet off Port Lagos, in 1759, he was obliged to retire from active service.

A sermon by Dr. Watts, read to him about this time, led to his conversion. He joined the Baptist Church in Eagle Street, London and shortly afterwards opened a school, which for several years he conducted with great success. Having begun to preach, he received, in 1767, a call to become pastor of the Baptist church at Watford and from 1772 he led a large congregation for 27 years in Liverpool.  Most of Medley's hymns were first printed on leaflets or in magazines and later were included in hymnals.

By the beginning of the 20th century, the hymn was in common use in both Great Britain and America, easily known by the oft-repeated "He lives!".

Though the hymn is originally based on the Old Testament verse from the Book of Job, where Job proclaims "I Know That My Redeemer Lives" (Job 19:25), it is mostly used as a hymn for Easter Sunday commemorating the Resurrection of Jesus. Medley was also inspired by Thomas the Apostle coming to believe after having seen Jesus after the Resurrection

Other versions of the song:

I Know That My Redeemer Liveth is from the third movement of Messiah, George Friederic Handel’s masterpiece, and most well-known work. Like the rest of its songs and choruses, the text is entirely based on Scripture, in this case on verses from Job 19:25-26 and 1 Corinthians 15:20.

Handel’s  unwavering faith was expressed almost poetically;  a few days before he passed he stated his desire to die on Good Friday, “in the hopes of meeting his good God, his sweet Lord, and Savior, on the day of his Resurrection.”

Incredibly, he lived until the morning of Good Saturday, April 14, 1759, and his death came only eight days after his final performance, at which he conducted his masterpiece, Messiah. He was buried in Westminster Abbey, with over 3,000 in attendance at his funeral. 

A statue erected there shows him holding the manuscript for the solo that opens Part Three of Messiah, I Know That My Redeemer Liveth.

 


 The different versions on You Tube:


I Know That My Redeemer Liveth -  Messiah, Handel 

https://youtu.be/Kg7aXEvCeXY


Hymn: I know that my Redeemer lives    https://youtu.be/2k8rKROCaDk

 

My Redeemer Lives - Nicole C. Mullen   https://youtu.be/y8SIcb2j1kQ

 

Michael Hicks music version:  https://youtu.be/SkLuZxqPPzE

 



Monday, August 3, 2020

Discernment

"He who knows not, and knows not that he knows not 
is a fool: shun him.
He who knows not, and knows that he knows not, 
is a child: teach him.
He who knows, and knows not that he knows, 
is asleep: wake him.
He who knows, and knows that he knows, 
is wise: follow him." 
Persian Proverb

Discernment is the skill and accuracy in reading character. |The ability to detect and identify the real truth, to see beneath the surface and correctly 'size up'the situation. To read between the lines of the visible. 

Ephesians 6 - ESV
10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 
12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.
Ephesians 6 advises us to cinch up the belt of truth tightly around ourselves. 

"Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." 1 John 4:1 ESV

This timely verse says in other words: stop believing everything you hear! 

Quit being so easily convinced. Be SELECTIVE - THINK - DISCERN!

"A Christian without discernment 
is like a submarine in a harbor 
plowing full speed ahead 
without radar or periscope."


We need God's discernment more than ever. Especially in this day and age of multi-media, TV news and social media posts from people who think they know it all, and know not that they know nothing! 


Excerpt from "Come before Winter and Share my Hope" by Charles Swindoll. 
 






Thursday, June 11, 2020

Six Days of Miracles - Irene Levi’s experiences during the 1967 Six Day War



Mt. Carmel school, school bus and view of Haifa Bay

Chapter 27 from the book From McComb to Jerusalem - The Life Story of Irene (Shaloma) Levi By Petra van der Zande  
Copyright © 2017 by Petra van der Zande

“Remember how the enemy has mocked you, O Lord….  Rise up, O God, and defend your cause….” Psalm 74:18  

With war looming on the horizon, civilians began to stock up on food, which led to food and cash shortages. Bomb shelters were prepared and ditches dug to be used as emergency shelters. Along with most of the reservists in Israel, some teachers from Haifa’s Bible College and Carmel School were called up, even in the middle of the night. 

June 5, 1967 – Refusing to listen to Israel’s entreaties not to engage in war, the Jordanian king’s army attacked Jerusalem from the east. Soon, the wailing of air-raid sirens prompted civilians to run to bomb shelters.
“Would you like your child to come home, or stay at Bethel?” [Boarding school] we had to ask the parents. The only child who went home was one who had been hurt while out riding his bicycle.

For me, the war became a time of ‘triple duty’. In addition to my own tasks, I had to take on extra duties of teachers who had gone off to protect their country. Like Queen Esther had done for her people, I, too, felt the need to fast.  Israel’s future hung in the balance –again! Whenever I could, I went to the home of Dr. Churcher who lived up the hill at the Church’s Mission to the Jews (CMJ). It was a respected ministry, helping Jews who were restored to the Land.  Dr. Churcher was our school’s beloved medical doctor and I often went there to pray with other believers.

The US Consulate advised its citizens to leave Israel unless they had vital business to attend to. Even though the situation grew tenser each day, I didn’t feel I should leave the school. Eventually, believers began to meet on the school veranda for prayer, which meant cleaning up at the end of the school day. 

The first day of the war had been the beginning of many miracles. Israeli pilots had destroyed the Egyptian Air Force on the ground; the Jordanian Air Force followed suit; it took only one hour, and two-thirds of the Iraqi Air Force were in shambles. 
Schools were kept open, so every hour, our teachers opened the classroom doors for everyone to hear the latest news. “Haifa’s oil refineries are bombed,” the newsreader said. Everyone rushed to the window overlooking Haifa Bay, but from what we saw, this was not the case.

June 6 – During the afternoon English lesson, the flannel-graph story of that day happened to be of David and Goliath. I had reached the point where David defeats Goliath, when the radio news came on. All the doors were open, so everyone heard,
“Israel has turned back the enemy at the Sinai Desert and has almost reached the Suez Canal.” The children’s mouths fell open. “The West Bank is now in Israeli hands,” the announcer continued, “including Nablus, Ramallah, Jericho and Bethlehem.” 
It was a time to praise and thank the Lord for so many miracles in Israel’s past and present.

June 7 – At the Carmel School, classes continued as usual, with an hourly break to listen to the latest radio announcements. I was surprised to see Mr. Ben Meir, one of the Bible school teachers, enter the building. His face beamed when he announced, “All of Jerusalem is now united under Israeli rule!”  
He told us that on that very morning, Motta Gur and his paratroopers had been able to break through the Old City’s Lion’s Gate and liberate the Western Wall and the Temple Mount. “The Temple Mount is OURS!” Israelis would never forget Motta Gur’s words coming over the radio. Shlomo Goren, the Army’s Chief Rabbi, had blown the Shofar. With tears in their eyes, the weary, dust covered soldiers, for the first time in their lives, had reverently touched the ancient stones of The Wall. Many had stood with their heads bowed, reciting psalms. “If I forget thee, O Jerusalem, may my right hand lose its cunning.”

The rest of the country still found it hard to believe that after nineteen long years, all of Jerusalem was back in Israeli hands! 

Israeli flag at the school - Irene 2nd from right
Two weeks before the war, during Israel’s nineteenth Independence Day, Naomi Shemer’s song had touched many hearts. Now, it could be heard everywhere, “Yerushaliyim shel zahav, veshel nechoshet veshel or…”, “Jerusalem of Gold’ was heard from cars, shops, and people around us singing it. When the songwriter heard that Jerusalem had been united, she immediately added another verse. The song, set in a beautiful melody, became a kind of second national anthem.

Naomi Shemer sings (click on the link) 
Naomi Shemer

This excerpt was part of the original song:
“The wells are dry, and the market place empty. No one visits the Temple Mount in the Old City. Through the caves in the rocks, the winds howl and no one goes down to the Dead Sea by way of Jericho.”

This was added now:
“We’ve returned now to the wells, the market and the square; and the ram’s horn from the Temple Mount in the Old City. And through the caves in the rocks, a thousand suns do shine. We can go once more to the Dead Sea by way of Jericho. Jerusalem of gold….” 

I was thrilled and awed, when I realized that prophecies had been fulfilled right before our eyes. Israelis walked with a new spring in their steps and contagious joy spread over the country. 

But the war wasn’t over yet, and because of their wounded pride, the enemy fool-heartedly continued to fight. Israeli soldiers were still risking their lives up on the Golan.
I continued to fast, though I had begun drinking water after three days. 

While reading my Bible, I was amazed how many times I came across the words “Adonai Tzva’ot” - The Lord of Hosts - the Armies. The prolonged fasting (with all the extra work) had weakened me. When I began to proclaim God’s promises, “The Heavenly host fights alongside Israel,” I felt revived. “Lord, I can feel it – You’re strengthening the Israeli soldiers on the Golan!”

June 8 –The Syrian positions on the Golan, which for so many years made life a living hell for the people in the valley below, because of their constant rocket barrages, had now been taken over by Israeli soldiers.

June 9 – After the ceasefire with Jordan, from all over the country people rushed to Jerusalem.

June 12 - That Saturday night, because their hall was being renovated, believers from the Bethesda fellowship were meeting on the veranda of Carmel School. During the communion service we sang a fitting hymn, about Jesus the Savior, who died on the cross. Then came the part, “’It is finished’, was His cry…” 
It is finished! A shock went through me. The war is over! I knew it in my heart, as if the Lord of the armies had announced it. Feeling weak from fasting, I leaned against the wall. And I’ll be able to break my fast after the meeting, I thought.

Later, I learned that the last cease fire had come into effect exactly at that hour. When Jesus cried out “It is finished.” while hanging on the cross, He accomplished my salvation, as the Spirit had shown me years ago, and I had believed. That same Jesus was also the “Captain of the Hosts”.  Yeshua is alive today!

“We’re able to travel to the Golan Heights again!” we realized. “Oh! And all the other areas Israel set free!”
Messianic believers visiting the Garden Tomb in united Jerusalem
It had taken six days of heavy fighting, and gradually, the magnitude of the Israeli victory dawned upon Israel and the rest of the world.

 The “Six Day War”, as it has come to be known, surely was a miracle from beginning to end. 

After this war, I began to share my spiritual insight and experiences with every hitchhiking soldier I took along. “The sooner we ‘see’ Him, the Savior Soldier who died in our place,” I felt led to tell the soldiers, “the fewer soldiers here need to die in today’s armies. He’s alive, the Captain of Hosts!”  
  
ISBN  978 965 91615 4 6

The Hebrew translation of this book can be ordered by writing to email: tsurtsinapublications@gmail.com



Saturday, March 14, 2020

How to battle anxiety


“No weapon formed against you shall prosper, and every tongue which rises against you in judgment, You shall condemn. This is the heritage of the servants of the Lord, and their righteousness is from Me, says the Lord” (Isaiah 54:17).

Anxiety is an out of control thought pattern.  It settles over the mind like a severe weather system, spewing thunderclouds and casting lightning bolts.  Life feels like an airplane in a tailspin.  It feeds on what-ifs and worst-case scenarios.

What if the Coronavirus is unstoppable.  What if a pandemic takes over?  I’ll be quarantined for weeks! The economy is sliding into a bear market.  I’ll lose my health.  I’ll lose my job.  I’ll lose it all.  How will I survive on unemployment?

Down. Down. Down.  Don’t give in to this thought pattern.  It’s a sinkhole. Don’t catastrophize your way into quicksand. 

Take a deep breath and then…

1.   Pray about it. At the first hint of an anxious thought, Take the thought captive. Don’t tolerate the devil, not even for a second. Lasso the anxious thought with a word of prayer. Lord, there is an intruder at the door! Please take over!

2.   Identify the culprit.  Generalities are not permitted.  None of this: “I’m worried.” Get specific: Lord, I’m worried about the layoffs at work. Now, that’s better. But even more detailed: I’m worried that I will lose my job. Will I be able to find more work? Will we have to move? Specificity disarms anxiety.

3.  Take a reality check.  Is this a legitimate concern? Or is this a vague, ill-defined, rumor-fed possibility? They say layoffs are inevitable. Who are they?

4.  Take an action step.  Assuming the concern is legitimate, what can you do? Make a list of two or three steps you can Resist the urge to try to solve everything immediately.

5.  Ask: “Can God solve this?”  Is this challenge within his skill set? Is he overwhelmed by this setback? Are the angels pounding on the door of heaven trying to convince him to come out of hiding? Is he resisting?
I can’t handle this challenge It is too great. I don’t know what to do! I’m stumped, stuck, and stalled out. No…I don’t think so either. God is never baffled or belittled. Take the problem to him.

And, pray it through: 
“Lord, Thank you that “before a word is on my tongue you, Lord, know it completely” (Psalm 139:4).  Thank you that there are no surprises with you.  Help me find deep comfort in the fact that you are unshockable and nothing is too great, too terrible, too large, or too heavy for you.  Help me see the problems that I face today in light of how big you are.   Amen." 


© Max Lucado  (adapted from Anxious for Nothing, Thomas Nelson, 2017)


Monday, October 14, 2019

Pastor Appreciation Day




And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, and to esteem them very highly in love for their work’s sake. Be at peace among yourselves. 
1 Thessalonians 5:12-13 (NKJV)

This non-official holiday is celebrated annually on the second Sunday in October. 
The October month celebrates the contributions of priests, pastors, reverends and ministers in the U.S. but we can also start this custom in Jerusalem! And specifically: at Jerusalem Baptist Church. 

History of Pastor Appreciation Day

Pastor Appreciation Day began with the establishment of Clergy Appreciation Month. In Timothy 1 (5:17), Paul began the concept of clergy appreciation when he stated that the elders of the church are worthy of a double honor. He reiterated this idea in Thessalonians 1 (5: 12-13) when he stated that that those who work hard among you should be held in the highest regard for their work. This idea became Clergy Appreciation Month in 1992, established by pastors and religious workers. Eventually, Pastor Appreciation Day would form out of this month.

Fun Religious Facts
  • 50% of all Christians are Roman Catholics
  • There are 800 Million Protestant Christians worldwide
  • 160 million of the planet’s Christians are Orthodox
  • Almost 80 million Bibles are distributed all over the world each year

Celebrating Pastor Appreciation Day
You can celebrate the hard work of your pastor in a number of different ways. 

Each member of the congregation can deliver the pastor a handwritten note; a “Best Pastor in the World” T-shirt can be given to him; you can create a video presentation made of pictures of the pastor in action over the last year; or you can simply give him a heart-felt thanks. Of course, one of the most important ways to show you care is by assuring that you attend his service on this day and pay attention to his sermon.

Conclusion
Pastor Appreciation Day is the perfect holiday to show your pastor, priest or minister just how good of a job he is doing and to give him encouragement to keep the good work up.


Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. 1 Timothy 5:17 (NKJV)


Source:



Saturday, September 28, 2019

Rosh haShana - The Jewish New Year





“In the seventh month, in the first day of the month, shall be a solemn rest unto you, a memorial proclaimed with blasts of horns [shofar], a holy convocation… and you shall bring an offering made by fire unto the Lord.” Leviticus 23:24, 25

The Torah doesn’t call it Rosh haShana, but it is known by different descriptions.
Leviticus 23:24 mentioned the “day of blowing horns (shofarim)”. This is sometimes translated as 'trumpets'. 
Ezekiel 40:1 calls it “the beginning of the year”; while in rabbinic literature they call it “day of judgment” and “day of remembrance”.

The Hebrew month of Elul (August/September) is the month of the “High Holy Days”. The period between Rosh haShana (Jewish New Year) and Yom Kippur (Day of Atonement) is also called “the ten days of awe”, because of the need for introspection and repentance.

Rosh haShana (literally meaning “head of the year”) heralds the Hebrew month of Tishrei (September/October) (Tishrei is Aramaic for “to begin”). This year it falls on September 29th at sundown. 
It is celebrated for two days and is seen as a Day of Judgment. 

On the first day, the tashlich (“you will cast”) ritual takes place in which “sins” are symbolically cast into open water. People also throw bread and pebbles. The days of repentance begin with Rosh haShana and climax at Yom Kippur (October 9, 2019). Religious Jews believe that even though judgment is pronounced on Rosh haShana, during the following ten days they can mend their ways and alter judgment in their favor.

Rosh haShana is a day of rest, like the Shabbat. The sound of the Shofar (ram’s horn) is intended to awaken the people from their “slumber” and alert them to the coming judgment.

In Israel people greet each other with Shana Tova (Good Year) or Shana Tova uMetuka (good and sweet New Year). Often they add Gmar Chatima Tova (May you be inscribed in the book of life).

Apple and honey, symbolizing the sweet New Year is always part of the holiday food. Other symbolic food is a fish head (“head” of the new year) and a round Challah, to symbolize the year cycle).

In ancient times Rosh haShana was the beginning of the economic year, with emphasis on the agricultural seasons and the pilgrim’s festivals (Pesach, Shavuot and Succot). It was only celebrated for one day, instead of the modern two-day holiday. 

Rosh haShana is seen as the anniversary of God’s Creation. On this day mankind passes before the Creator, like sheep before the shepherd. Three books are opened – the Book of Life, which seals the righteous, who will live. The wicked are “blotted out of the book of the living” (Psalm 69:29) while those “in between” have till Yom Kippur to repent and become righteous.
  
Judaism’s many “New Years”
  • 1st of Nissan (March/April) - “Biblical New Year” after the Exodus from Egypt. Determined the length of a king’s reign. Start of the ecclesiastical Calender.
  • 1st of Elul (August/September) – Beginning of the year to tithe animals for the Temple.
  • 1st of Shevat (January/February) – this later changed to the 15th (Tu beShevat) and was called the New Year of trees. Calculations were made for the tithes of the fruit harvest.
  • 1st of Tishrei (September/October) – civil Hebrew Calender, legal contracts.
  • 1st January – New Year on the Gregorian Calender.
  
Religious practices:
  • Many orthodox men were a Kittel (Yiddish) which is a white robe, also traditionally worn by a bridegroom, symbolizing purity. Often it is also used as a burial shroud. Isaiah 1:18 “our sins shall be made as white as snow”. It reminds them of the white linen robe the High Priest wore during Temple ceremonies.
  • This is an extra busy time for organizations to ask for donations, as charity is even more important during this period.









Saturday, August 3, 2019

The Value of ONE




Once upon a time, there was an old man who used to go to the ocean to do his writing. 

He had a habit of walking on the beach every morning before he began his work. 
Early one morning, he was walking along the shore after a big storm had passed and found the vast beach littered with starfish as far as the eye could see, stretching in both directions. 

Off in the distance, the old man noticed a small boy approaching.  As the boy walked, he paused every so often and as he grew closer, the man could see that he was occasionally bending down to pick up an object and throw it into the sea.  
The boy came closer still and the man called out, “Good morning!  May I ask what it is that you are doing?”
The young boy paused, looked up, and replied “Throwing starfish into the ocean. The tide has washed them up onto the beach and they can’t return to the sea by themselves,” the youth replied. “When the sun gets high, they will die, unless I throw them back into the water.”
The old man replied, “But there must be tens of thousands of starfish on this beach. I’m afraid you won’t really be able to make much of a difference.”

The boy bent down, picked up yet another starfish and threw it as far as he could into the ocean. Then he turned, smiled and said, “It made a difference to that one!”

The next day, the man got all of his friends to help the boy throw starfish into the sea. 

Adapted from The Star Thrower, by Loren Eiseley (1907 – 1977)



“A single, ordinary person still can make a difference – and single, ordinary people are doing precisely that every day.”  Chris Bohjalian



"The Star Thrower" (or "starfish story") is part of a 16-page essay of the same name by Loren Eiseley (1907–1977), published in 1969 in The Unexpected Universe. The Star Thrower is also the title of a 1978 anthology of Eiseley's works (including the essay), which he completed shortly before his death.

The original story describes the narrator walking along the beach early one morning in the pre-dawn twilight, when he sees a man picking up a starfish off the sand and throwing it into the sea. The narrator is observant and subtle, but skeptical; he has seen many "collectors" on the beach, killing countless sea creatures for their shells. 
Some excerpts:

             In a pool of sand and silt a starfish had thrust its arms up stiffly and was holding its body away from the stifling mud. "It's still alive," I ventured.
"Yes," he said, and with a quick yet gentle movement he picked up the star and spun it over my head and far out into the sea. It sunk in a burst of spume, and the waters roared once more.
..."There are not many who come this far," I said, groping in a sudden embarrassment for words. "Do you collect?"
"Only like this," he said softly, gesturing amidst the wreckage of the shore. "And only for the living." He stooped again, oblivious of my curiosity, and skipped another star neatly across the water. "The stars," he said, "throw well. One can help them."
..."I do not collect," I said uncomfortably, the wind beating at my garments. "Neither the living nor the dead. I gave it up a long time ago. Death is the only successful collector."
— The Star Thrower, p. 172
Later, after some thoughts on our relationships to other animals and to the universe, the narrator returns to the beach:
..."On a point of land, I found the star thrower...I spoke once briefly. "I understand," I said. "Call me another thrower." Only then I allowed myself to think, He is not alone any longer. After us, there will be others...Perhaps far outward on the rim of space a genuine star was similarly seized and flung...For a moment, we cast on an infinite beach together beside an unknown hurler of suns... We had lost our way, I thought, but we had kept, some of us, the memory of the perfect circle of compassion from life to death and back to life again." (The Star Thrower, p.181)
The story has been adapted and retold by motivational speakers and on internet sites, often without attribution, since at least the mid-1980s In this version the conversation is related between other characters, an older man and a younger one, a wise man and a little girl, or Jesus and a man. It was also adapted into a children's story in 2006. Called, "Sara and the Starfish." It re-tells the story from the eyes of a young girl as well as the starfish itself, though the moral of the story is the same as the original idea told by Eiseley.


Song: The Value of One